Sunday, January 26, 2020

Distinctiveness of the Prologue: Gospel of John

Distinctiveness of the Prologue: Gospel of John Introduction This paper is going to address the uniqueness of the prologue, and will further explore how it connects with the rest of the Gospel of John. The prologue previews most of the themes that the author will explain throughout the Gospel. There are 8 listed themes; the pre-existence of the word, light of world, light and darkness, witness or testimony, glory, life, world, father and son relationship.[1] However, for the purpose of this essay, only three themes will be covered. Namely; the theme of the pre-existence, father and son relationship and glory. Scholars believes that the Gospel of John was written between 70AD and 90AD.[2] The author is identified as John the son of Zebedee, who was one of Jesus twelve apostles and the beloved one.[3] However, the authorship is debatable among scholars, some suggest that Prologue was originally a poem from some other religious traditions perhaps gnostic.[4] According to the gospel, it is maintained that the author was a Palestinian Jew, familiar with the religion, land and rituals of his people. All throughout the gospel, the author suggests that he was an eyewitness to the scenes that he was unravelling. The Gospel of John however is a unique book among the four Gospels. The true representation of Jesus lies at the heart of all that is unique in this Gospel. The Gospels are recognised as the Synoptics because of their close resemblances to each other. Jesus is revealed in different ways in these four Gospels. The Gospel of Matthew reveals Jesus as the king of the Jews. Mark presents Him as the suffering servant. In Lukes version, Jesus is seen as a perfect man. Whereas in Lukes Gospel, Jesus is humanity whereas Johns emphasizes his deity. The Fourth Gospel, also known as the spiritual gospel,[5] begins by immediately presenting Christ not as the Son of David, nor the Son of man, but begins with a prologue in which Jesus deity is openly declared.[6] Maurice Casey propounds that the Christology of the fourth Gospel is one of its most remarkable features, and one which distinguishes it sharply from the other three Synoptic.[7] Its authenticity is sometimes questionable among scholars because many of the major themes and events of the first three Gospels are missing in the fourth Gospel.[8] While on the one hand it includes many significant episodes not mentioned by Matthew, Mark and Luke.[9] It is further argued that if the Synoptics present a clear picture of Jesus, then Johns portrayal can hardly be accepted.[10] D.A. Carson identifies differences between the fourth Gospel and the Synoptics. He observes that there are no narratives parables, no account of the transfiguration, no record of the institution of the Lords s upper, no report of Jesus casting out a demon and no mention of Jesus temptations.[11] The first eighteen verses from the first chapter one of the Gospel of John are referred to as the prologue.[12] This can be seen as an ancient Christian hymn.[13] The prologue has an important bearing upon a focused interpretation of the rest of the Johannine Gospel. It also prepares the reader for what follows. The Gospel and Prologue work hand in hand, as Richard Bauckham states that the Gospel needs the prologue, the prologue also needs the Gospel, either without the other is incomplete.[14] The relation of the prologue to the rest of the gospel is questionable among scholars. Their critical arguments are mainly based on the source analysis which focuses on identifying the original independent hymn, Christian and non-Christians.[15] They have argued that several theological concepts and terms in the prologue, for example, the incarnation of the word, the tent dwelling of the so, in the contrast with the dwelling in the temple the concepts of, and the unique literary style are scar cely reflected in the rest of the Gospel.[16] They also suggests that prologue it is a wisdom hymn stitched by the author to the front of the Gospel to make it more acceptable to Hellenistic readers and was judged to have little relationship to the rest of the gospel.[17] While those in support of the prologue argues that it was written as an introduction to the body of the Gospel, just like the writing of the Johannine Epistle with similar symbolic terms appearing in 1 John 1:1-2 with the list of the themes which are shared in the prologue and the rest of the gospel.[18] Themes: divinity of the Son The divinity of the Son Jesus is established in the Prologue and developed in the rest of the Gospel. The author begins this Gospel with a splendid declaration to his audience by say, in the beginning was the Word, and the Word was with God and the Word was God (1:1). The writer is expressing that Word logos pre-existent, He was not after or from or created, but He was in the beginning. The fourth Evangelist John reminds his readers of the Old Testament verse, the beginning of creation (Genesis 1:1) that Jesus is a timeless figure who existed in the past before creation.[19] The Book of Genesis begins with creation so is the Gospel of John refers to creation. The same words are also found in chapter 17, and now, Father glorify me in your presence with the glory that I had with you before the world existed (17:5). The concept of Logos is said to have an extensive background in the Greek religious and philosophical cognition. The Greeks regarded logos as the principle of reason or orde r in the world.[20] Heraclitus logos was understood to be unifying principle of all things.[21] It is suggested that the Heraclitus had no concept of a transcendent God, but saw the logos as a law or reason that underlies the universe because they believed that the logos was common to all men, that it was a universal law which regulated all the events that took place within mankind, and that it had its own independent existence.[22] In Plato writing holds the words of Heraclitus that a person could not step into the same river twice.[23] The Father and Son relationship The Fourth Gospel presents a unique relationship between God the Father and His son Jesus. This unique relationship between the father and son can be seen also in the Synoptic Gospels. Daniel J. Scholz suggested that, the voice from heaven (Mk 1:11) and the clouds at the baptism (Mk 9:7) and the transfiguration speak of Jesus as my beloved Son Lk 9:35, signifies the unity between the father and son[24] Johns Gospel comprehensively develops the Father and Son relationship. It is said that Johns gospel uses the term Father in the mouth of Jesus as the son, 120 times more often than all the other Gospels combined.[25] The author records the close, loving and unified relationship between the Father and the Son. The logos was in face to face relationship with God. No one has seen God; the word has been sent by the father to reveal God the world. The word took on flesh to reveal the glory of God. The unique relationship was described by the author in various ways. For example, firstly, as the father worked, so is the Son worked (5:17-18).[26] Secondly, as the father raises the dead and gives life, so the son gives life (5:21-23,26).[27] The words that the father gives, the son gives to others (7:17-17).[28] The son speaks the things He sees the Father doing (8:28, 38, 12:49-50).[29] As the father knows the Son, so the Son knows the father (10:15).[30] If you have seen the Son you have seen the father (14:9). To not honour the Son is to not honour the Father (15:18-19, 23).[31] All that belongs to the Father belongs also to the Son (16:15, 17:10).[32] Jesus farewell prayer for his disciples said I pray that they will all be one, just as you and I are one as you are in me Father and I am in you. And may they be in us so that the world will believe you sent me (Jn 17:21).[33] Johannine sees Jesus forthcoming suffering and death (the cross) on how the father and Son both glorified. Theme of Glory The theme of glory is also reviewed in the prologue and it runs throughout the rest of the gospel. The most obvious way the glory is revealed in Jesuss ministry is in the signs. According to Maurice Casey, the fourth evangelist uses the term signs used to reveals Christ glory.[34] The first sign is recorded in chapter 2:11. Another indication appeared when the evangelist explained that Jesus was speaking about the spirit that had yet been given because Jesus was not yet glorified (7:39).[35] From the resurrection of Lazarus forward the Johannine understanding of glory becomes increasingly clear. In chapter 11 points ahead to the resurrection of Jesus as a revelation of Gods glory. Jesus announces, that the hour has come for the son of Man to be glorified (12:3). Father glorify your name (12:28). John 13:31 says now the Son of man has been glorified and God has glorified in him echoes Jesus prayer father glorify your name in (12:28). However, Herman Ridderbos critical scholars states that in Gospel of John Jesus glory received so much stress, including in the passion story, that the Gospel can hardly be said to be free of a kind of Docetism, that is, that Jesus suffering is not real suffering in John, that the cross is not Jesus humiliation but only his exaltation, and that therefore his going out of this world consisted merely in a triumphal departure to where he was before.[36] As Colver summaries that John also shows in his gospel that the way to the cross is the greatest expression of glory of God.[37] Conclusion In conclusion one could say that it is how the author introduces the divinity of Christ in the prologue to his readers that makes it unique and distinct than Synoptic Gospels writers. It could be observed that the Synoptic Gospel writers traced Christ from a human point of view, while John give the account of Christ from his pre-existence that is before creation. John presented his work in a way that all the themes mentioned in prologue visible throughout the rest of his writing. On the hand one can also state that failing to understand the prologue may result in failing to understand the rest of the Gospel of John. In a nutshell, it evident that the prologue is not a wisdom hymn but deep divine revelation given to the John for a purpose. that is to give a clear explanation and understanding of Word and been Jesus Christ. Bibliography Bauckham, Richard, The Testimony of the Beloved Disciple: Narrative, History and Theology in Gospel of John, (Grand Rapids: Published by Academic, 2007) Carson, D. A., The Gospel According to John, (Michigan: Wm. Eerdmans Publishing Company, 1991) Casey, Maurice, Is Johns Gospel True, (New York: Thompson Company, 1996) Colver, Randy, Themes in the Gospel of John, (Michigan: Zondervan, 2016) Edwards, Ruth B., Discovering John, Content, Interpretation, Reception, (Grand Rapids: Wm B. Eerdmans Publishing, 2003) Gagne Jr, Armand J., The Testimony of the Fourth Evangelist to the Johannine Community: WE Know His Witness is True, (Victoria: Trafford Publishing, 2004) Hale, Thomas, The Applied New Testament Commentary, (Eastbourne: Kingway Publications, 1996) Longman III, Tremper, The Expositors Bible Commentary Revised Edition 10, (Michigan: Zondervan, 2010) Ridderbos, Herman, The Gospel of John, A Theological Commentary, (Cambridge: Wm B. Eerdmans Publishing, 1991) Scholz, Daniel J., Jesus in the Gospels and Acts, Introducing the New Testament, (Winona: Saint Marys Press, 2009) Thompson, Marianne Meye, The God of The Gospel of John, (Michigan: William B. Eerdmans Publishing Company, 2001) Maurice F. Wiles, Spiritual Gospel, Interpretation of the Fourth Gospel in Early Church, (Cambridge: University Press, 2006) [1] D. A. Carson, The Gospel According to John, (Michigan: Wm. Eerdmans Publishing Company, 1991) p.111 [2] Thomas Hale, The Applied New Testament Commentary, (Eastbourne: Kingway Publications, 1996) p. 355 [3] Richard Bauckham, The Testimony of the Beloved Disciple: Narrative, History and Theology in Gospel of John, (Grand Rapids: Published by Academic, 2007) p.14 [4] Carson, The Gospel According to John, p.112 [5] Maurice F. Wiles, Spiritual Gospel, Interpretation of the Fourth Gospel in Early Church, (Cambridge: University Press, 2006) [6] Maurice Casey, Is Johns Gospel True, (New York: Thompson Company, 1996) p.31 [7] Casey, Is Johns Gospel True, p.30 [8] Tremper Longman III, The Expositors Bible Commentary Revised Edition 10, (Michigan: Zondervan, 2010) p.360 [9] Longman, The Expositors Bible Commentary, p.360 [10] Longman, The Expositors Bible Commentary, p.360 [11] Carson, The gospel According to John, p.21 [12] Longman, The Expositors Bible Commentary, p.367 [13] Gary M, Burge, John The NIV Application Commentary to Contemporary Life, (Michigan: Zondervan, 200) p.52 [14] Bauckham, The gospel of John and Christian Theology, p. 329 [15] Robert H. Gundry, Jesus the word According to John the Sectarian, (Cambridge: William B. Eerdmans Publishing Company, 2001) p. 230 [16] Gundry, Jesus the Word to John The Sectarian, p. 230 [17] Jerome H. Neyrey, The Gospel of John, The New Cambridge Bible Commentary, (New York: Cambridge University Pres, 2007) p.41 [18] Gundry, Jesus the Word to John The Sectarian, p. 230 [19] Neyrey, The New Cambridge Bible Commentary, p.60 [20] Longman, The Expositors Bible Commentary, p. 367 [21] Longman, The Expositors Bible Commentary, p. 367 [22] Armand J. Gagne Jr, The Testimony of the Fourth Evangelist to the Johannine Community: We Know His Witness is True, (Victoria: Trafford Publishing, 2004) p. 57 [23] Gagne, The Testimony of the Evangelist to the Johannine Community, p. 57 [24] Daniel J, Scholz, Jesus in the Gospels and Acts, Introducing the New Testament, (Winona: Saint Marys Press, 2009) p. 176 [25] Marianne Meye Thompson, The God of The Gospel of John, (Michigan: William B. Eerdmans Publishing Company, 2001) p.57 [26] Randy Colver, Themes in the Gospel of John, (Michigan: Zondervan,2016) p. 21 [27] Colver, Themes in the Gospel of John, p.21 [28] Colver, Themes in the Gospel of John, p.21 [29] Colver, Themes in the Gospel of John, p.21 [30] Colver, Themes in the Gospel of John, p.21 [31] Colver, Themes in the Gospel of John, p.21 [32] Colver, Themes in the Gospel of John, p.22 [33] Colver, Themes in the Gospel of John, p.22 [34] Casey, Is Johns Gospel True, p.57 [35] Ruth B. Edwards, Discovering John, Content, Interpretation, Reception, (Grand Rapids: Wm B. Eerdmans Publishing, 2003) p. 90 [36] Herman Ridderbos, The Gospel of John, A Theological Commentary, (Cambridge: Wm B. Eerdmans Publishing, 1991) p. 453 [37] Colver, Themes in the Gospel of John, p. 115

Saturday, January 18, 2020

I.T. Tools for Remote Communication

CAPE INFORMATION TECHNOLOGY UNIT TWO MODULE TWO – I. T. TOOLS FOR REMOTE COMMUNICATION USE OF INFORMATION TECHNOLOGY TOOLS TO ACCESS AND COMMUNICATE WITH REMOTE INFORMATION SOURCES Information technology – the tools and techniques used to process and communicate information Remote information source – information held in or on a computer or other medium which is not located in the same physical location as the person wanting access to this information.In order to access remote information sources one will need a tool or a set of tools which are both hardware and software. The following is a list of such tools – some hardware, some software, some both: Communication software – programs used to provide remote access to systems, and exchange files and messages in text, audio and/or video formats between different computers or users. Communication software runs on computers, tablets, mobile phones and other specialized devices.Some examples of remote co mmunication software are terminal emulators, file transfer programs; instant messaging programs, real time chat programs (IRC), teleconferencing and video conferencing software, and email programs. Browsers – short for web browser – a software application used to locate, retrieve and also display content on the World Wide Web. The content handled by web browsers includes text, images and video. A web browser is made up of HTML code and operates under the HTTP (hypertext transfer protocol) Email systems – software for creating, sending, receiving and organizing electronic mail.Modern desktop email clients like Microsoft Outlook, Windows Live Mail and Mozilla Thunderbird offer advanced features for managing email, including WYSIWYG editors for composing email messages, anti-spam and anti-phishing security protection, advanced search capabilities, and rules and filters for more efficiently handling and organizing messages and email folders. A large number of online email services, called webmail, exist with features and functionality for managing e-mail similar to their desktop email software counterparts.Some of the more popular online email services are Yahoo! Mail, Gmail, Hotmail and AOL Mail. Email systems also need an email server which is a computer configured to be the email post office with the task of managing the email service. It receives stores and dispatches email messages to and from email addresses. Facsimile systems – A facsimile machine is a device that can send or receive pictures and text over a telephone line. Fax machines work by digitizing an image i. e. dividing it into a grid of dots. Each dot is either on or off, depending on whether it is black or white.Electronically, each dot is represented by a bit that has a value of either 0 (off) or 1 (on). In this way, the fax machine translates a picture into a series of zeros and ones (called a bit map) that can be transmitted like normal computer data. On the receivi ng side, a fax machine reads the incoming data, translates the zeros and ones back into dots, and reprints the picture. A fax machine consists of an optical scanner for digitizing images on paper, a printer for printing incoming fax messages, and a telephone for making the connection.Telephone – colloquially referred to as a phone, the telephone is a point-to-point telecommunications device that transmits and receives sounds, usually the human voice. It's most basic function is to allow two people separated by large distances to talk to each other. A business telephone system is a system where multiple telephones are used by businesses in an interconnected fashion that allows for features such as call handling and transferring, conference calling, call metering and accounting, private and shared voice message boxes, etc.A business telephone system can range from just a few phones in a small business up to a complex private branch exchange (PBX) system utilized by large busine sses. Business phone systems can function over the Public Switched Telephone Network (PSTN) and/or over the Internet (Internet telephony or VoIP). Business telephone systems can also be delivered as a hosted service (typically referred to as a centrex), which can free companies from having to invest in costly equipment.Mobile telephones – many individuals no longer have a landline and have turned to mobile computing for all their telephone needs. Young people especially do more than half there communicating using a cellular phone which allows them to not only have voice calls but to send text messages Pager – A pager is a small telecommunications device that receives (and, in some cases, transmits) alert signals and/or short messages. This type of device is convenient for people expecting telephone calls, but who are not near a telephone set to make or return calls immediately.A typical one-way pager fits easily in a shirt pocket; some are as small as a wristwatch. A m iniature, short-range wireless receiver captures a message, usually accompanied by a beep. The simplest one-way pagers display the return-call telephone number of the person who sent the message. Alternatively, a code can be displayed that indicates which of several designated parties is requesting a return phone call. Sophisticated one-way pagers can display short text messages. Until recently, pagers were designed as receive-only devices.However, despite the engineering challenge, a two-way pager, also called a two-way messaging device or two-way interactive system, has been developed. A typical unit is about the size of a pocket calculator and has a built-in, miniature keyboard and a liquid crystal display (LCD) screen that can display several lines of text and/or simple graphics. Mobile phones have replaced pagers for most users. However, because they are reliable in some situations where mobile phones are not, pagers are still widely used by essential services personnel, such a s those in the medical and emergency-related professions.New uses for pagers have also arisen. For example, restaurants often use pagers to let customers know when their tables are ready. Computer – The transmission of data from one computer to another, or from one device to another is called data communication. A communications device, therefore, is any machine that assists data transmission. The computer is one such principal machine. For the computer to assist in communications it must be running programs that make it possible to transmit data i. e. communication software.Word processor, spreadsheet, presentation software, desktop publishing software – these productivity tools can be used to create, edit, and print documents. While of all computer applications, word processing is the most common, the product of the others can also be printed. The output from productivity tools can be snail-mailed, emailed, uploaded to websites, and communicated using other www techn ologies Internet Tools Interactive online services – is a business that provides its subscribers with a wide variety of data transmitted over telecommunications lines.Online services provide an infrastructure in which subscribers can communicate with one another, either by exchanging e-mail messages or by participating in online conferences(forums). In addition, the service can connect users with an almost unlimited number of third-party information providers. Subscribers can get up-to-date stock quotes, news stories hot off the wire, articles from many magazines and journals, in fact, almost any information that has been put in electronic form.Of course, accessing all this data carries a price. Three of the largest online services are America Online, Compuserve and MSN. telnet – terminal emulation is a program for networks that connects pcs to the server on the network and allows one to enter commands on the pc and have them executed directly on the server as if one w as sitting in front of the server. This enables you to control and communicate with other servers on the network. Telnet is a common way to remotely control Web servers.As this is a service that allows local computers to control remote computers, technical personal in organizations can use it to troubleshoot problems in other branches and hackers use these kinds of programs to connect to and control servers on unsecured networks. ftp – Short for file transfer protocol, this is the protocol for exchanging files over the Internet. FTP is most commonly used to download a file from a server using the Internet or to upload a file to a server (e. g. , uploading a Web page file to a server). The owners of website rarely host them themselves.But maintaining the content of the website is still up to them. They create the new content for their websites on their local machines. They then use an ftp program to connect to and upload and download the files from their website on the remote server to and from their local machine. When they have completed this task we can then see the new pages on their websites. You can access FTP sites by two different methods: either directly through your web browser, or using an FTP application (such as Winsock FTP). Both methods require a logon procedure.Some FTP sites allow anonymous login and allow you to enter your email address as a password. Other FTP sites also allow anonymous login but require a special password (such as â€Å"guest†, â€Å"visitor†, or other password. ) Still other sites have restricted login and passwords limited to specific people or groups message boards aka bulletin board system (BBS) – An electronic message board is a computer running software that allows users to log in and perform functions such as uploading and downloading software and data, reading news and bulletins, and exchanging messages with other users.Message boards allow threaded conversations in which the comments on a posting are attached to that posting in an indented manner. Message boards for example can be for a class in which students get to communicate with each other and the teacher and discuss assignments and class material. It is often used in this manner in on-line courses. newsgroups – This is a special interest online discussion group or forum where one can post and reply to posted messages on particular topics.It is like a public message board but with the topic of interest pre-selected by the person who set up the newsgroup. Users are required to subscribe to a newsgroup. mailing list – while any individual or company can have a mailing list in their email the formal definition of a mailing list is a list of people who have subscribed to a particular service and have given permission for their contact information to be released to anyone who provides this service.Newsgroups e. g. will have a mailing list to whom they send notices when something changes in the newsgrou p. internet telephony refers to communication services such as voice, fax, SMS and/or voice messaging services which are transported via the internet instead of the public switched telephone network. VoIP – voice over internet protocol is a slightly broader term which covers voice communication over any IP network.

Thursday, January 9, 2020

A Profile of Byzantine Emperor Alexios Komnenos

Alexius Comnenus, also known as  Alexios Komnenos, is perhaps best known for seizing the throne from Nicephorus III and founding the Comnenus dynasty. As emperor, Alexius stabilized the government of the empire. He was also Emperor during the First Crusade. Alexius is the subject of a biography by his learned daughter, Anna Comnena. Occupations: EmperorCrusade WitnessMilitary Leader Places of Residence and Influence: Byzantium (Eastern Rome) Important Dates: Born: 1048Crowned: April 4, 1081Died: Aug. 15, 1118 About Alexius Comnenus Alexius was the third son of John Comnenus and a nephew of Emperor Isaac I. From 1068 to 1081, during the reigns of Romanus IV, Michael VII, and Nicephorus III, he served in the military; then, with the help of his brother Isaac, his mother Anna Dalassena, and his powerful in-laws the Ducas family, he seized the throne from Nicephorus III. For more than half a century the empire had suffered from ineffective or short-lived leaders. Alexius was able to drive the Italian Normans from western Greece, defeat Turkic nomads whod been invading the Balkans, and halt the encroachment of the Seljuq Turks. He also negotiated agreements with Sulayman ibn Qutalmà ¯sh of Konya and other Muslim leaders on the empires eastern border. At home he strengthened the central authority and built up military and naval forces, thus increasing imperial strength in portions of Anatolia (Turkey) and the Mediterranean. These actions helped stabilize Byzantium, but other policies would cause difficulties for his reign. Alexius made concessions to powerful landed magnates which would serve to weaken the authority of himself and future emperors. Although he maintained the traditional imperial role of protecting the Eastern Orthodox Church and repressed heresy, he also seized funds from the Church when necessary, and would be called to account for these actions by the ecclesiastical authorities. Alexius is well known for appealing to Pope Urban II for help in driving the Turks from Byzantine territory. The resulting influx of Crusaders would plague him for years to come.

Wednesday, January 1, 2020

Cheap Prices The Hidden Consequences Essay - 643 Words

Superficially, one cannot imagine how cheap prices could ever do any wrong. The customer gets to save plenty of money, and the store gains more profit from new customers searching for a good deal. Even though this may be the common notion, most people cannot see the damage being done to companies around the globe. Countless numbers of businesses have been forced to bankruptcy because of the demand of big chain companies, such as Wal-Mart, forcing them to cut their prices. Because big chain companies that sell low prices, like Wal-Mart, cause business to file bankruptcy, lower their prices to unprofitable lows, and outsource their jobs overseas cheap prices can easily have harsh consequences. The harshest consequence low prices cause is†¦show more content†¦Three years later, Lovable closed (Fishman). This only one example of how Wal-Mart puts pressure on companies to sell their items at a low cost, even if that means a decreasing profit. To try and avoid the pressure of bank ruptcy, many businesses are forced to send their companies overseas where lower wages temporize their decreasing profit. Business with Wal-Mart, for example caused Levi Strauss to close down their last two factories in the United States. Twenty-two years prior, Levi had 60 factories and was considered one the most socially responsible corporations on the planet (Fishman). Today, Levi has outsourced all of their factories, and imports all of their clothing (Fishman). Although Wal-Mart does not directly force companies to outsource their factories, they have a great influence when they demand lower prices for the products they purchase. Business must result to outsourcing jobs when Wal-Mart puts increasing mandates on companies to continue to lower their already low prices. For example, Wal-Mart started selling Vlasic pickles in a gallon jar for fewer than three dollars, which was unheard of in a regular grocery store (Fishman). To the eye, what’s wrong with getting more produ ct for less money? Realistically, Vlasic was only making a cent or two for every jar. As the popularity of the jar increased, a higher demand was being placed on Vlasic to supply more and more pickles.Show MoreRelatedGarbage Picker Essay1065 Words   |  5 Pagesimportant for them to sanitize all the items multiple times. When garbage picking at a thrift shop, these pickers must keep an open mind for all items. Garbage pickers should explore every isle of the thrift shop, because they never know what may be hidden throughout. When a garbage picker goes through items with a â€Å"For Free† sign, they should look for things they might need down the road or that they can resell to make a profit. The items that they label as unusable, should not be taken. 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